Tommy Mann

In Jeremiah 13 God asked an interesting question through His prophet: “Can the Ethiopian change his skin or the leopard his spots (v.23)?” This question is rhetorical because we know the answer to both halves of that question is no. The Ethiopian cannot change the color of his skin, nor can the leopard get rid of his trademark pattern.   But why did God ask such an obvious question? He was making a point, as the second half of the verse tells us: “Then also you can do good who are accustomed to do evil.” The things about the Ethiopian and the leopard is not that they do not have the ability to change, but that they have no desire to change. Why would the Ethiopian want to change his dark skin? Why would the leopard want to remove his spots? They are proud of the way they look; that is part of their distinguishing characteristic.  The point was the stubborn people of Israel’s Southern Kingdom had even less desire to change their behavior. Their identifying mark was their idolat...

  Where we sit says a lot about us. Or I should say, who we sit with says a lot about us. Do you prefer the company of the wicked or the righteous?   In Psalm 26 David prayed for God to vindicate him because he was being falsely accused of something. To David, the problem wasn’t just that he was accused of something he didn’t do, but that he was accused of something he wouldn’t do because he hated it.  (Although we don’t know for sure, this psalm may be in reference to the assassination of Ishbosheth, the son of Saul who installed himself as king even though David had been anointed as successor. People likely accused David of ordering the hit, and he didn’t want people think he condoned the murder.) In v.4-5 of the psalm the king said, “I do not sit with men of falsehood, nor do I consort with hypocrites. I hate the assembly of evildoers, and I will not sit with the wicked.” If hate seems like a strong word, to David it wasn’t strong enough. What else could he say? He loa...

  The old prophets rarely used years to date their work, and instead chose to tie their writings to events in history. In the Old Testament Amos said he wrote, “in the days of Uzziah…two years before the earthquake.” (1:1) His fellow minor prophet Zechariah mentioned this same earthquake, saying that on that future day of the Lord (a time of judgment), “you shall flee as you fled from the earthquake in the days of Uzziah, king of Judah.” (14:5) Uzziah’s story is found in both 2 Kings 15 and 2 Chronicles 26, but neither account mentions an earthquake. But since two prophets later referenced it, it must have been a doozy. The fact that the narratives about Uzziah do not cite this earthquake has given scoffers some ammunition to say the Bible is not credible.  But not anymore. Archaeologists now believe a massive earthquake rocked the Middle East in 760 BC, during the reign of Uzziah. They estimate that the quake would register a staggering 8.2 on today’s Richter scale, which mea...

  One of the most quoted New Testament verses has to be Acts 1:8. This is a go-to text for missions conferences or sermons on sharing the gospel. If you are not familiar, it says: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” Because of the indwelling of God’s Holy Spirit, Christians have a supernatural boldness to tell others about Jesus—to be His witnesses, to use the biblical phrase. I would like to point out that the word “and” is found three times among the final thirteen words of the verse. Nowhere in the text do we see the word “or,” but too many of us act like that is what it says.  The disciples were not told to pick a place. Jesus did not say, “You will be my witnesses in Jerusalem, or maybe Judea or Samaria, or possibly to the ends of the earth.” He repeatedly said and, not or.  Because we are not in the Middle East we might not understand...

  It is hard to read about the calamity that befell ancient Israel. The Assyrian and Babylonian captivity seem like severe punishment. How could a loving God allow His people to be defeated and captured, exiled and enslaved?   We need to remember that these things did not come without warning. In 2 Kings 17:13 we read, “Yet the LORD warned Israel and Judah by every prophet and every seer, saying, ‘Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.’”  That same chapter tells us Israel was stubborn, they turned to idolatry, and they despised the words of Yahweh their God. Yet God was patient. This was not a one strike and you’re out situation, or even three strikes and you’re out. The Lord sent prophet after prophet, warning the people that they were in violation of the covenant made with Moses and the rest of the nation. Have no other gods, have...

In 1572 an engraver named Philips Galle created a series of works that would become known as the Seven Wonders of the World. Among the scenes highlighted were the Great Pyramid of Giza, the Colossus of Rhodes, and the Hanging Gardens of Babylon. Over time many different natural and manmade locations have been canonized as so-called Wonders of the World.  But long before Galle compiled a list of wonders in the world, the writer of Psalm 119 referred to the Wonders of the Word. In verse 18 of the psalm he prays, “Open my eyes, that I may behold wondrous things out of your law.” Few of us would think any law is wondrous. Has anyone ever trembled in anticipation of reading the latest bill being debated in Congress? Man’s law is rarely wonderful, but God’s law is only wonderful.  We also need to keep in mind that the author is using a figure of speech (called synecdoche) in which a part of something is used to speak of the whole. He isn’t just talking about the law, but all of God’...