Learning from the Old Testament Part 3

In light of all we have seen here, to what extent are we to obey the Old Testament? Do we have to obey its commands about not eating anything with a cloven hoof? What about the command not to wear a garment with mixed fabric? What about the Ten Commandments?

What we need to realize is that “the law” (as it is called) contains ceremonial law and moral law. The law served different purposes. One major part was that God wanted Israel to be a witness among the pagan nations around them, and much of the dietary laws and dress code were tied up in that. The moral law had to do with conduct, or how they lived their lives. And much of the ceremonial law governed their religious duties, which was a way of appeasing God’s wrath (propitiation) because no sin could be forgiven until Jesus’ shed His innocent blood.

(Since no sin could be forgiven, people could not go to heaven. They went to Paradise, or Abraham’s Bosom, as a sort of waiting room. After Jesus died He went to Paradise to set those people free to enter heaven. My next book, Where Did Jesus Go?, will look at this further.)

That is why people will say things like, “We are not under the Old Testament law.” This is true; laws about the sacrificial system, for example, no longer apply to us. And as far as dietary laws, God gave Peter a vision in the book of Acts and told him that he could pretty much eat whatever he wanted, although the vision certainly had a deeper meaning about salvation being for Gentiles as well as Jews. Believers no longer needed certain robes or ribs to be set apart from the world because they now had Christ’s righteousness.

But what about the moral law? Did God no longer care about “you shall not murder” since Jesus died on the cross? Hardly. In fact, the moral law is all repeated, and even expounded upon in the New Testament. Consider these teachings from Jesus:

“You have heard it said, ‘You shall not kill’…But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment.” (Jesus in Matthew 5:21-22, expounding on Exodus 20:13)

“You have heard it said, ‘You shall not commit adultery’ but I say to you that whoever looks at a woman to lust for her has committed adultery with her in his heart already.” (Jesus in Matthew 5:27-28, expounding on Exodus 20:17)

“Keep the commandments. You shall not murder. You shall not commit adultery. You shall not steal. You shall not lie. Honor your father and mother.” (Jesus in Matthew 19:17-19, referencing the Ten Commandments in Exodus 20)

“The first commandment is, ‘Hear, O Israel, the Lord our God is one Lord. And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength…the second is like it. Thou shalt love thy neighbor as thyself.’” (Jesus in Mark 12:29-31 quoting the Shemah from Deuteronomy 6:4-5)

Is Jesus saying that we do not have to live by the Old Testament moral laws? No, He said that they contained the greatest two commands (as my first book All the Law is about). And Jesus is not the only one to do this. Paul drew from the Old Testament in his writings.

One of the hot button issues is homosexuality and gay marriage. Whenever a Christian quotes Leviticus 18:22 about a man not “laying with a man as he lays with a woman,” the sarcasm becomes unleashed.

So you don’t eat pork, right?

I hope you don’t read your fortune cookie!

That shirt better be 100% cotton or you are a hypocrite!

Let’s not forget that laws regarding homosexuality are repeated in the New Testament, thus giving them validity here in the church age. Consider Paul’s teaching in Romans 1:18-32, I Corinthians 6:9-10, and I Timothy 1:8-10. Jude 7 is also convincing, reminding New Testament readers about the destruction of Sodom and Gomorrah because of their homosexual sin.

So to my fellow New Testament brothers and sisters, let us embrace the Testament of our forefathers as we cling to that Old Testament passage cited by Jesus:

“Man shall not live by bread alone, but by every word that comes from the mouth of God.”

Jesus to Satan in Matthew 4:4

Referencing Deuteronomy 8:3

(Read Part 1 here

Read Part 2 here)

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

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I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo

Tommy Mann

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