Skip to main content

Taking Care of Ourselves




This might seem like an obvious statement, but we are supposed to take care of ourselves. As Christians we speak so much about self-denial, and about putting the needs of others ahead of ourselves, that we may sometimes give the impression that there is something wrong with meeting our own needs. I would like to try to clear that up. 

 

Yes, we are taught to look out for other people. When asked which commandment was the greatest in the law, Jesus said to love God with all of one’s heart, soul, and strength. Then He added a second command—to love one’s neighbor as himself. Based on this, we often say the best way to have true J.O.Y. is to put Jesus first, Others second, and Yourself last. But that does not mean that we should never take care of ourselves. 

 

Yes, we are told to practice self-denial. Jesus said, “If anyone would come after me, let him deny himself and take up his cross daily and follow me (Luke 9:23).” But this self-denial is not an ascetic lifestyle where we give up food, electricity, or even talking. This means we deny the body’s natural tendency to find enjoyment in sin. When the flesh craves that which is off limits, the believer practicing self-denial will say no to the temptation. This self-denial is spiritual. 

 

We need to take good care of ourselves, and not feel guilty when we do. Paul wrote that no one has ever hated his own flesh, but takes care of it (Ephesians 5:29). When we are hungry, we eat; when we are tired, we sleep. We go to the doctor and take our medicine. This isn’t wrong, and there is nothing extra holy about denying ourselves (periodic fasting is a different issue). 

 

If you have ever flown in an airplane, during the preflight instructions passengers are told that, in the event that oxygen masks are needed, to always secure their own mask before helping other passengers. This may sound selfish, especially to a mother whose first instinct is to help her children. But think about it: if the mother passes out while securing the child’s mask, will that child be able to put the mother’s mask on her? Once the mother has secured her own mask, she will be able to help as many people as she wants. 

 

In the same way, if you think taking care of yourself is selfish, understand that you can do much more for other people when you are at full strength. So eat healthy. Exercise. Get a good night’s sleep. Have annual checkups. Reduce your stress. Take a day off work (and a weekly Sabbath). Say no sometimes. Spend time with family. Never feel guilty about taking care of yourself, because you are of much better use to us when you are well.

 

Taking care of ourselves is also worship. I Corinthians 6:19-20 says, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.” We can glorify God by taking care of the bodies He has given us. 

 

 

 

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo