Skip to main content

Epistle Christians


     I believe that an alarming number of Christians today fit into a category that I call “Epistle Christians.” If you were to ask these people how much they know about the Bible, they would probably affirm that they are quite familiar with it. But if you were to push a little further, you might find that their knowledge of the Bible is confined to little more than just the epistles.

     The epistles are the New Testament books of the Bible that were specifically written to churches. These books include the writings of Paul, Jude, Peter, and John (not including John’s Gospel)[1]. These epistles are certainly books that Christians should study, for on their pages are many instructions that directly apply to us today. But my fear is that many are settling for this as the extent of their Bible study.

     Obviously I am not implying that Epistle Christians don’t know anything outside of the epistles. They probably know portions of the Sermon on the Mount, excerpts from the Gospels, and descriptions of the Anti-Christ from Revelation. And what about the Old Testament? Epistle Christians can probably tell you about Adam and Eve, Noah, Moses, Samson, Jonah, David and Goliath, David and Bathsheba, and Abraham and Isaac. Really good Epistle Christians might know more about Daniel, and possibly Solomon.

     But what do they know of Israel’s history, the judges, or the prophets? Do they understand how the sacrificial system worked? Or even why there was a sacrificial system? Do they see how the Passover served as a picture of the Lamb of God? Can they differentiate between the major and minor prophets? Can they even name the minor prophets?

     I don’t ask these questions because I think Bible trivia is important. Unless we end up on Jeopardy and there is a category called “Old Testament –ites” then Bible trivia benefits us little.

     “The answer: Ruth and Orpah.”

     “Who are the Moabites?”
    
     Picking up Bible trivia is something that can happen as the natural result of reading the Bible. My point is not learning facts for facts’ sake. My point is that we need to be students of God’s Word—all of God’s Word—so that we can better understand what He wants from our lives.

     Being able to recite the Judges is not a sign of spiritual growth, but it is a sign that a person is reading the Bible. The more we read it, the more we will see how all the events of Scripture tie in and apply to our lives.

     So are you an Epistle Christian, or are you reading the whole Bible?


“But he answered and said, ‘It is written, Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.’”
Matthew 4:4



[1] Hebrews is also an epistle, but its human author is debated. Many believe Paul wrote the letter. Others believe Barnabas, Timothy, or some other church leader penned the letter.

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo