Skip to main content

Work Hard at Rest

 


I love oxymorons. An oxymoron is a figure of speech that combines contradictory terms, like small crowd, jumbo shrimp, original copy, and old news. We use oxymorons when we call a painting pretty ugly, or a comedian seriously funny. Even the word oxymoron is a combination of the prefix meaning “keen” and the word for foolish.

 

Oxymorons are funny and make things easier to remember. The author of Hebrews employed a clever oxymoron in 4:11 when he wrote, “Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience.”

 

Strive, of course, means to work hard. Work hard at resting. Those two concepts would typically cancel each other out, but the author instructs us to work at rest. 

 

What does he mean by entering rest? In the previous passage he looked back at the exodus when the ancient Israelites crossed the Jordan River into the Promised Land. Joshua 21:44 says the Lord gave them rest as they were able to settle down and live in peace in a land flowing with milk and honey. That was the Jewish idea of rest. 

 

But the author of Hebrews expands that idea, saying Jesus gives a better rest than Joshua. The rest available in Christ is a rest from trying to earn our place in heaven and earning God’s favor. It is why Jesus would say in Matthew 11:28, “Come to me, all who labor and are heavy laden, and I will give you rest.” This is not a rest that sits in a recliner and ceases from all strenuous activity, but a rest that is sure of one’s eternal destiny and position in God’s family. This is rest from worry, a rest from the stress that wonders if they are good enough, that hopes they are saved, that worries if they have lost their salvation. 

 

The rest promised by Jesus is an invitation to rest in Christ, being confident that we who put our trust in Him are permanent children of the God of Heaven. Some of us struggle with this, thinking we have to do more. It can’t be that easy, we tell ourselves. But the author of Hebrews tells us to work hard at rest. Put your mental energy into not using it. Just inhale, then exhale, and know you are a child of God. 

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo