Skip to main content

The Separation of Church and State

Many people are shocked to learn that the words “separation of church and state” do not appear in the Constitution or Bill or Rights.
I’m sure you have heard that phrase invoked more times than you can count:
“You can’t have the 10 Commandments in the courtroom because of the separation of church and state.”
“City Hall can’t have a manger scene on the lawn; that violates the separation of church and state.”
“You can’t pray in Jesus’ name at (insert your public appearance here). Haven’t you ever heard of the separation of church and state?”
I could go on, but I’m sure you get the idea. It’s funny that most people invoking this wall of separation are ones who claim to study and defend the Constitution; they, more than anyone else, should know that the mythical “wall” is nowhere to be found in our nation’s governing documents.
So where does the wall of separation appear? In a private letter written by Thomas Jefferson to a group known as the Danbury Baptists in Connecticut. This letter was a response to a letter from the group in which they voiced their concerns that their state was going to establish a State Church.
A student of American history will remember that it was that very concept—a State Church—that led the Puritans and Separatists to leave their homeland in search of a place where they could practice their religion freely; this exodus eventually led them to the New World, and from Day 1 religious liberty was a focal point.
In fact, most state charters are steeped in theologically sound Christian doctrine, with an emphasis on allowing the people to worship freely, as opposed to the State forcing their religion.
Jefferson’s letter to the Danbury Baptists upheld the desires of the people, that Congress make no law “respecting an establishment of religion.” In context, Jefferson was defending the American people from a state-sponsored church; his wall of separation was to protect the church from the state, not the state from the church.
Of equal importance is the reciprocal command: Congress shall not “prohibit the free exercise” of religion. So when people tell me I can’t pray in Jesus’ name, for example, my free exercise is being prohibited.  
These defenders of the wall of separation are prohibiting my free exercise. They are adding to and taking away from the Constitution. Don’t let people deceive you; read Jefferson’s letter for yourself. Here is the final draft of the little letter that started the big war:
Gentlemen
The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.
Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.
I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association assurances of my high respect & esteem.
Thomas Jefferson

Jan.1.1802.

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo