Skip to main content

Ovid's Metamorphoses and the Bible




There is a strange scene recorded in Acts 14. Paul and Barnabas are on their first missionary journey, in a city known as Lystra. Lystra is in modern day Turkey and was in close proximity to Phrygia.

In Lystra the Holy Spirit allowed Paul to heal a man who was crippled. When the town’s people saw the miracle they cried out, “The gods have come down to us in the likeness of men (v.11)!” They called the missionary duo Zeus and Hermes (some translations say Mercury and Jupiter, which were their Roman counterparts), and began to worship them by offering sacrifices. Paul and Barnabas rushed to stop them, pleading, “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God…”

While this is a humorous scene, a little history can shine some light here.

In 8 AD, approximately 40 years prior to this event, Ovid published The Metamorphoses, which is considered to be one of the greatest classics in Greek mythology. So prevalent was Ovid that Shakespeare alluded to him in every one of his plays.

In Book VIII of Metamorphoses Ovid shares a story about the time Zeus and Hermes came to earth in the likeness of men and visited Phrygia. “To a thousand homes they came, seeking a place for rest; a thousand homes were barred against them.”   

As the story goes, the gods finally came to the last house in the city, the home of Philemon and Baucis. This elderly couple was poor, but they not only welcomed in their guests, they gave them the best of what they had.

Baucis soon noticed that no matter how many times she topped off their glasses, the wine was not running out. “The two old people saw this strange sight with amaze and fear, and, with upturned hands they both uttered a prayer.” The gods revealed themselves to the couple and told them to leave the city because it was going to be destroyed due to the lack of hospitality that was shown.

After running to the top of a hill, the couple saw their city destroyed. The only surviving house was theirs, and it was turned into an ornate temple to the gods. The couple became its guardians, and upon their death, were turned into a pair of intertwining trees to forever stand guard over the temple.

With this piece of literature in mind, we can better understand the reaction of the people in Lystra. Not wanting to repeat the mistake of those in Phrygia, they rushed out to offer their best to “Zeus and Hermes.” Understanding this, Paul used the occasion to teach about the one true and living God who “created the heaven and earth and the seas and all that is in them (Acts 14:15).”


We need to be ready at all times to turn people to the gospel.

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he

Evangelism

“Preach the gospel at all times, and when necessary, use words.” St. Francis of Assisi is given credit for this famous quote (although that exact phrasing does not appear in any of his writings), and a lot of people would think that this is a great philosophy. His actual quote was that everyone should “preach by their deeds.” Preaching with our deeds is not just a strategy, it is a necessity. We are commanded all through the Scriptures to let our light shine and be a peculiar people. People should be able to look at our lives and see that we are Christians. They should see the love of Christ readily on display, and thus feel compelled to live their lives in the same way. The sermon that we should preach with our lives is a sermon of love, joy, peace, patience, self-control, forgiveness, conviction, etc. But this idea that has emerged that says we should ONLY preach with our deeds is a heresy straight from the devil himself. Think about it: who is the one that does not want you t

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo