Tommy Mann

 In Luke 7 Jesus performed a miracle that led to an amazing declaration. After interrupting a funeral in the town of Nain and raising someone back to life, we read these words in verse 16 Fear seized them all, and they glorified God, saying, “A great prophet has arisen among us!” and “God has visited his people!” I believe that miracle was intended to call to mind a much earlier miracle performed by the Old Testament hero Elijah. In 1 Kings 17 the prophet raised the dead son of the widow of Zarephath. Elijah took the boy in his arms and presented him to his mother. Notice what happens next:  "And the woman said to Elijah, 'Now I know that you are a man of God, and that the word of the LORD in your mouth is truth (v.24).'” The accounts in 1 Kings and Luke are similar. Both Jesus and Elijah raised the dead son of a widow; both gave the boy to his mother; both made contact with the deceased, and thus ceremonially defiled themselves.  The comparison becomes even more apparent...

  The old prophets rarely used years to date their work, and instead chose to tie their writings to events in history. In the Old Testament Amos said he wrote, “in the days of Uzziah…two years before the earthquake.” (1:1) His fellow minor prophet Zechariah mentioned this same earthquake, saying that on that future day of the Lord (a time of judgment), “you shall flee as you fled from the earthquake in the days of Uzziah, king of Judah.” (14:5) Uzziah’s story is found in both 2 Kings 15 and 2 Chronicles 26, but neither account mentions an earthquake. But since two prophets later referenced it, it must have been a doozy. The fact that the narratives about Uzziah do not cite this earthquake has given scoffers some ammunition to say the Bible is not credible.  But not anymore. Archaeologists now believe a massive earthquake rocked the Middle East in 760 BC, during the reign of Uzziah. They estimate that the quake would register a staggering 8.2 on today’s Richter scale, which mea...

  It is hard to read about the calamity that befell ancient Israel. The Assyrian and Babylonian captivity seem like severe punishment. How could a loving God allow His people to be defeated and captured, exiled and enslaved?   We need to remember that these things did not come without warning. In 2 Kings 17:13 we read, “Yet the LORD warned Israel and Judah by every prophet and every seer, saying, ‘Turn from your evil ways and keep my commandments and my statutes, in accordance with all the Law that I commanded your fathers, and that I sent to you by my servants the prophets.’”  That same chapter tells us Israel was stubborn, they turned to idolatry, and they despised the words of Yahweh their God. Yet God was patient. This was not a one strike and you’re out situation, or even three strikes and you’re out. The Lord sent prophet after prophet, warning the people that they were in violation of the covenant made with Moses and the rest of the nation. Have no other gods, have...