Skip to main content

What's in a Name?

In the first chapter of Luke’s Gospel we are introduced to three important people. They each have a great story, but their names tell an even better story. The three people are John the Baptist, and his parents Zechariah and Elizabeth. All three of their names appear together in one verse: “But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John (v.13).” 

 

Zechariah (or Zacharias in some translations) means “Yahweh has remembered;” Elizabeth means “God has promised;” John, or Yochanan in their language, means “Yahweh is gracious.” 

 

Their names tell a great story because they come on the scene at the end of the Silent Era, the 400 year span where God did not speak through angels or prophets. The last time an angel was sent with a message from God was to a minor prophet named Zechariah, and now, 500 years later, God sent Gabriel to speak to another Zechariah. During this silent era the people would wonder if the Lord had forgotten them, but God bookended this period by speaking to two men named “Yahweh has remembered.” Had God forgotten them? No, He remembered them, even if He wasn’t speaking. 

 

The verse above is important because Gabriel said God heard their prayers to have a baby, but because they were advanced in age, I imagine they had stopped praying for a child years ago. Sometimes we might pray and feel like the Lord doesn’t hear us, but He does, even if the answer doesn’t come when we would like it. 

 

Not only would this elderly couple have a child, the baby would be the prophesied forerunner of the Christ, Jesus, the Son of God. 

 

When we take their three names together we see that God has made a promise, He remembers His people, and because He is gracious, He will carry it out. What a great picture at Christmas of how the Lord works for His children! 

 

Comments

Popular posts from this blog

To Save a Life

(Like my blog about the peace symbol, this blog was written as a default response to all the parents, students, and other people who are asking my opinion of To Save a Life.) By now you have probably heard of the movie To Save a Life, which opened nation-wide in theaters on January 22nd. The movie deals with so many issues that teens face today, like suicide, cutting, drinking, drugs, premarital sex, teen pregnancy, and abortion. At first glance this movie looks like an awesome resource that we should recommend for our teens, parents, youth pastors, and youth workers. But a closer look at the movie reveals a few disturbing things. For starters, according to pluggedin.com, there are 2 uses of the “A” word, 5 uses of hell (used as a curse word), and once the “D” word is used. There are other crude terms used to describe a girl, and crude terms for referring to sexual activity. There is also a bedroom scene that shows a girl removing a boy’s shirt, then afterwards the girl putting he...

All Things To All Men

One of our favorite verses to use in our evangelism methods is where Paul said that he “becomes all things to all men” so that he might “by all means save some (I Corinthians 9:22).” This is certainly a good idea if we keep it in its proper context and application. For example, I remember a time in high school where I knew a kid that loved skateboarding. Being the chicken that I am, I was never a skateboarder. All he would talk about was skating, and I knew none of his lingo. But to help develop a relationship with him (he was new to our church and didn’t know many people), I brushed up on my skating lingo so I could ask if he had done any sick ollies lately (impressed?). This would be like Paul saying “to the skateboarder, I became a skateboarder.” This is effective and necessary. But then there are the people that use this verse to justify doing sinful things in the name of evangelism. The first one that comes to mind is about drinking. Some people will go into the bars to evan...

What is a Curse Word?

I know. Stupid question, right? But lately I have heard Christians begin to debate what actually makes a word a curse word. Since the Bible never says, “Thou shalt not say the ‘s’ word,” how do we know that a word is bad? Because of this I have heard Christians justify cursing. The Bible gives a broad command for Christians to adhere to: let no corrupt word come out of your mouth (Ephesians 4:29). The word corrupt means rotten; therefore, we should never say a rotten word, whether it is on the list of curse words or not. First, we have to realize that there are curse words. On the night of Jesus’ arrest Peter was found guilty of using one himself. Matthew 26:74 tells us that when Peter denied knowing Jesus that he began “to curse and to swear.” This verse shows that there are curse words, and that they are wrong to use. I’m sure whatever words Peter said were not the same curse words that we have in our culture today. Here is the point: a curse word (or rotten word) is any wo...